What is a physical monument?

When we say monument, we simply mean a place to anchor your prayers, your intercession and your prophecy. It’s a physical act representing a physical reality (much like the reality of baptism).

In a more traditional sense, there is a biblical precedent for laying physical stones as a memorial to the Lord to remember the good things He has done for us, as well as for symbolising the things He has promised to come. We take inspiration from these physical memorials and their significance.

There are at cases of biblical characters laying physical monument stones. Bethel is where Jacob memorialised his vision, Gilgal is where Joshua commemorated the Israelites’ miraculous entrance into the Promised Land, and Samuel erected an Ebenezer stone after God stopped the Philistines’ attack.

What is a spiritual monument?

Events like the Ark of the Covenant and even the Passover meal can be seen as symbolic monuments, representing what God has done, is doing and is going to do.

The concept of a “monument” or a “memorial” in the Bible extends beyond literal stone structures. It is an act of the flesh which symbolises and represents a spiritual reality, not dissimilar to aspects of baptism. It is a raising of the flag to show all heavenly oppositions and principalities of the air our true colour and where we stand firm and raise our spiritual banner.

A spiritual memorial which demonstrates a spiritual reality can include things like a Google doc, a pin on Google Maps (Like This), a physical journal or a blog.

In Joshua 4:1-8 God commands the Israelites to cross the Jordan River which He has stopped miraculously. Joshua leads the 12 tribes to remove boulders from the riverbed, which they erect in the Promised Land in a place called Gilgal. These 12 stones of Jordan were a memorial to God’s love and miraculous assistance.

However, these stones are appreciating not just by those who witnessed the miracle. Joshua 4:21-22 explains that ‘In the future your children will ask, “What do these stones mean?” Then you can tell them, “This is where the Israelites crossed the Jordan on dry ground.”’ God longs for us to proclaim His goodness to future generations.

The remembrance stones in Gilgal reminded future generations of the God of miracles so that their faith would be renewed.

The first Biblical reference to memorial stones comes in Genesis 28: 10-22, when Jacob set a pillar in Bethel to commemorate a powerful vision of God that he experienced while sleeping there. The experience was so striking that Jacob felt that it must be commemorated, so he erected the stone upon which he slept.

Jacob did not want to forget what God had given him. Bethel, meaning ‘House of God’, then became an important centre for worship. By physically remembering what God had done, Jacob increased his faith and the faith of those who later worshipped there.

Samuel erected an Ebenezer stone after God helped the Israelites defeat the Philistines.

1 Samuel 7:7-12 depicts the Israelites under imminent attack from the Philistines. God leads them to victory, so Samuel erects a large stone and names it Ebenezer, meaning ‘the stone of help’. Samuel recognised the source of their victory and publicly declared it. By permanently commemorating God’s goodness, it ensured that the Israelites would not forget God’s grace. The memorial stones made sure that all glory went to God, the illustrator of Israel’s success.

Abraham built 4 altars around Canaan to commemorate his encounters with God.

An Altar of Praise (Gen 12.1-7)
An Altar of Prayer (12.8-13)
An Altar of Peace (13.14-18)
An Altar of Provision (22.9-14)
Read more

Rachel’s Tomb is a notable example of a monument associated with a biblical figure.

While not a monument in the traditional sense, the Ark of the Covenant served as a central symbol of God’s presence and covenant with Israel.